WebDec 27, 2024 · The Symposium. In depth, full analysis and summary of Agathon, Diotima, and Aristophanes' speech in Plato's, Symposium with themes, symbols, motifs, and … WebJan 13, 2008 · The previous speeches are phenomena in that they express different appearances of erôs. whereas Diotima's speech articulates the reality. In his provocatively entitled "A Platonic Reading of Plato's Symposium," Lloyd Gerson offers an interpretation of the Symposium that we would call neo-Platonist.
Religions Free Full-Text Pausanian Classification or Socratic ...
WebMay 17, 2024 · One of the most famous passages in Plato’s Symposium and one that seems to receive the most attention in contemporary philosophy is Diotima’s Ladder of Love. Diotima explains that love is an ascent through a number of stages or steps on the ladder that ultimately lead to the Form of the Beautiful. This view of love is a little problematic ... WebIn the speech, Socrates narrates the story of Diotima about love. Diotima is a woman who had challenged Socrates on his understanding of love, ignorance, and comprehension. According to her, love is neither good nor bad. It lies between the good and the bad. Socrates used to assume that love was a good and a beautiful thing. screenmobile of west cleveland
Symposium by Plato Diotima Questions Socrates and The Speech of Diotima …
WebSep 3, 2024 · Diotima goes on to add: ‘Not only for it to be [for them], but for it always to be [for them]… So that, in summary Eros is for the good to be for oneself forever.’ (206a9-12). Eros then also involves an orientation to permanence: the good is conceived of as always good, so one’s desire for it is neither temporary or time-bound. WebLove/eros Term Analysis. This term can be complicated in Greek philosophy, and even within a single work of Plato’s, because of its various shades of meaning. Love or eros can refer to passionate sexual desire; it can refer to the Greek god of love, Eros (“Cupid,” in Roman religion), as it does in the speeches of Phaedrus and Agathon; and ... WebAug 31, 2024 · Therefore, Socrates presumed that love is a god of beautiful and marvelous things only. However, Diotima disputed this view because gods own both beautiful and ugly things. According to Rouse, Diotima views love as one of the spirits that mediate between human beings and gods, and mortal and immortal things (98). screenmobile of southern orange county